What do money, a good word, and removing something harmful from the road have in common?
The above all count as an act of charity. Giving charity is such an important part of Islam that even the Arabic word tasaddaqa (to give charity) comes from the root sadaqa meaning to speak the truth, to be sincere. Sadaqah (voluntary charity) is different from zakat, the compulsory alms that are collected every year.
A Muslim shows his sincerity of faith and attains piety by being generous:
“By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.” [Surah Ali 'Imran 3:92]
There are dozens of verses in the Quran in which Allah tells Muslims to give in charity. Sometimes this charity is in expiation for a wrongdoing, and other times it is an acknowledgment that everything one “owns” is in fact a trust from Allah, and that anything spent in the way of Allah will be paid back in full and multiplied on the Day of Judgment. In fact, the Quran in places calls this spending “a beautiful loan.”
Muslims are enjoined to give charity without reproach to the recipient. It is also better for them to give secretly rather than openly, so that their intention is entirely to gain the pleasure of Allah and not to gain the admiration of people.
“Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing. O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day…” [Surah Al Baqarah 2:263–264]
It is easy to give money as charity when one is wealthy, but the best charity is given when one fears poverty, for one must then sincerely trust in Allah’s reward.
When the Prophet Muhammad was asked which charity is best, he replied,
“That you should give charity (in a state when you are) healthy, closefisted, haunted by the fear of poverty and hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would be saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).” (Muslim)
Even the money that a person spends on his family counts as charity if his intention is for Allah. The Prophet (peace and blessings be upon him) said, “When a Muslim spends on his family seeking reward for it from Allah, it counts for him as charity.” (Muslim)
And a woman may give charity of her husband’s earnings. ‘Aisha, the wife of the Prophet reported that he said,
“When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.” (Muslim)
In fact, Prophet Muhammad told his followers that sadaqah (voluntary charity) is incumbent upon them every single day. But this sadaqah can take many forms:
Narrated Abu Huraira: Allah’s Apostle said, “There is a (compulsory) sadaqah (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as sadaqah, and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it, is also regarded as sadaqah, and (saying) a good word is also sadaqah, and every step taken on one’s way to offer the compulsory prayer (in the mosque) is also sadaqah and to remove a harmful thing from the way is also sadaqah.” (Sahih Bukhari, Book #52, Hadith #232)
Thus, even those who have little or no extra money can give charity. For them, there is still reward in good deeds done for the pleasure of Allah with no expectation of remuneration in this life. Elsewhere, the Prophet told even more ways that Muslims can give charity.
Sa’id b. Abu Burda reported on the authority of his grandfather that the Apostle of Allah (may peace be upon him) said: “Giving of sadaqah is essential for every Muslim. It was said (to him): What do you say of him who does not find (the means) to do so? He said: Let him work with both his hands, thus doing benefit to himself and give sadaqah. It was said to him: What about him who does not have (the means) to do so? He said: Then let him assist the needy, the aggrieved. It was said: What do you say of one who cannot even do this? He said: Then he should enjoin what is reputable or what is good. He said: What about him if he cannot do that? He (the Holy Prophet) said: He should then abstain from evil, for verify that is sadaqah on his behalf.” (Sahih Muslim, Book #005, Hadith #2202)
Muslims are also encouraged to establish an ongoing charity whose rewards they will continue to reap after their deaths. This can be knowledge that is passed on in a book or other form, fruit trees from which the poor may eat, or an endowment.
Thus sadaqah, in whatever form, should be a part of the Muslim’s daily life. Such charity strengthens the Muslim’s piety, turns his intentions to his Creator, and spreads wealth and goodwill among the community.
The above all count as an act of charity. Giving charity is such an important part of Islam that even the Arabic word tasaddaqa (to give charity) comes from the root sadaqa meaning to speak the truth, to be sincere. Sadaqah (voluntary charity) is different from zakat, the compulsory alms that are collected every year.
A Muslim shows his sincerity of faith and attains piety by being generous:
“By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.” [Surah Ali 'Imran 3:92]
There are dozens of verses in the Quran in which Allah tells Muslims to give in charity. Sometimes this charity is in expiation for a wrongdoing, and other times it is an acknowledgment that everything one “owns” is in fact a trust from Allah, and that anything spent in the way of Allah will be paid back in full and multiplied on the Day of Judgment. In fact, the Quran in places calls this spending “a beautiful loan.”
Muslims are enjoined to give charity without reproach to the recipient. It is also better for them to give secretly rather than openly, so that their intention is entirely to gain the pleasure of Allah and not to gain the admiration of people.
“Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing. O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day…” [Surah Al Baqarah 2:263–264]
It is easy to give money as charity when one is wealthy, but the best charity is given when one fears poverty, for one must then sincerely trust in Allah’s reward.
When the Prophet Muhammad was asked which charity is best, he replied,
“That you should give charity (in a state when you are) healthy, closefisted, haunted by the fear of poverty and hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would be saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).” (Muslim)
Even the money that a person spends on his family counts as charity if his intention is for Allah. The Prophet (peace and blessings be upon him) said, “When a Muslim spends on his family seeking reward for it from Allah, it counts for him as charity.” (Muslim)
And a woman may give charity of her husband’s earnings. ‘Aisha, the wife of the Prophet reported that he said,
“When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.” (Muslim)
In fact, Prophet Muhammad told his followers that sadaqah (voluntary charity) is incumbent upon them every single day. But this sadaqah can take many forms:
Narrated Abu Huraira: Allah’s Apostle said, “There is a (compulsory) sadaqah (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as sadaqah, and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it, is also regarded as sadaqah, and (saying) a good word is also sadaqah, and every step taken on one’s way to offer the compulsory prayer (in the mosque) is also sadaqah and to remove a harmful thing from the way is also sadaqah.” (Sahih Bukhari, Book #52, Hadith #232)
Thus, even those who have little or no extra money can give charity. For them, there is still reward in good deeds done for the pleasure of Allah with no expectation of remuneration in this life. Elsewhere, the Prophet told even more ways that Muslims can give charity.
Sa’id b. Abu Burda reported on the authority of his grandfather that the Apostle of Allah (may peace be upon him) said: “Giving of sadaqah is essential for every Muslim. It was said (to him): What do you say of him who does not find (the means) to do so? He said: Let him work with both his hands, thus doing benefit to himself and give sadaqah. It was said to him: What about him who does not have (the means) to do so? He said: Then let him assist the needy, the aggrieved. It was said: What do you say of one who cannot even do this? He said: Then he should enjoin what is reputable or what is good. He said: What about him if he cannot do that? He (the Holy Prophet) said: He should then abstain from evil, for verify that is sadaqah on his behalf.” (Sahih Muslim, Book #005, Hadith #2202)
Muslims are also encouraged to establish an ongoing charity whose rewards they will continue to reap after their deaths. This can be knowledge that is passed on in a book or other form, fruit trees from which the poor may eat, or an endowment.
Thus sadaqah, in whatever form, should be a part of the Muslim’s daily life. Such charity strengthens the Muslim’s piety, turns his intentions to his Creator, and spreads wealth and goodwill among the community.
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